by Printed & sold by S. Kneeland & T. Green, in Queen-Street over against the prison. in Boston .
Written in English
|Statement||By John Campbell, M.A. and Pastor of the church in Oxford, N.E. ; [Six lines of quotations]|
|Series||Early American imprints -- no. 4230|
|The Physical Object|
|Pagination||, 36 p.|
|Number of Pages||36|
After souls by death are separated from their bodies, they come to judgment: Asserted in a sermon deliver'd at Worcester, November 24th, Being the day of the execution of John Hamilton, alias Hugh Henderson. (With his confession and dying warning.). Get this from a library! After souls by death are separated from their bodies, they come to judgment.: Asserted in a sermon deliver'd at Worcester, November 24th, Being the day of the execution of John Hamilton, alias Hugh Henderson. (With his confession and dying warning.). [John Campbell]. Both, body and soul together, constitute the human unity, though the soul may be severed from the body and lead a separate existence, as happens after death. The separation, however, is not final, as the soul, in this differing from the angels, was made for the body. . Some hold that after death, everyone “sleeps” until the final judgment, after which everyone will be sent to heaven or hell. Others believe that at the moment of death, people are instantly judged and sent to their eternal destinations. Still others claim that when people die, their souls/spirits are sent to a “temporary” heaven or hell.
Christ represents Lazarus and Dives as receiving their respective rewards immediately after death. They have always been regarded as types of the just man and the sinner. To the penitent thief it was promised that his soul instantly on leaving the body would be in the state of the blessed: "This day thou shalt be with me in Paradise". St. Selected and translated by Timothy McDermott (Oxford: Oxford University Press, ), Some scholars think that, despite statements like this one from Aquinas’s Corinthians commentary, Thomas really did believe that once human souls are separated from their bodies at death, they become human persons. 4 Then I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years. Chapter 31 - The State of Humanity after Death and the Resurrection of the Dead. 1. The bodies of those who have died return to dust and undergo destruction. 1 But their souls neither die nor sleep, because they have an immortal character a, and immediately return to God who gave them. 2 The souls of the righteous are then made perfect in holiness and are received into paradise.
Redemption through His Blood 26 Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. 27 Just as man is appointed to die once, and after that to face judgment, 28 so also Christ was offered once to bear the sins of many; and He will appear a second. A. Dogma of Particular Judgment. The Catholic doctrine of the particular judgment is this: that immediately after death the eternal destiny of each separated soul is decided by the just judgment of God. Although there has been no formal definition on this point, the dogma is clearly implied in the Union Decree of Eugene IV (), which declares that souls leaving their bodies in a state of. Purgatory, by the way, is not a “second chance after death.” Souls in purgatory are saved—they died in the state of grace—but they need some final purification before they can come into the presence of the one, true, perfectly-holy God. (These are the “souls” we pray for in a special way on November 2nd, All Souls . And they will go away into eternal punishment, but the righteous into eternal life” (Matt. , 32, 46). 3. As odd as it may sound our inquirer, it is fitting that there be a final judgment after the particular judgment for three essential reasons. First, and most importantly, the final judgment will reveal in full the justice and glory of.